Ciondolo ametista oro acetato anni sessanta oro 333 ametista anni '60

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Venditore: elysa-top ✉️ (213) 100%, Luogo in cui si trova l'oggetto: Berlin, DE, Spedizione verso: WORLDWIDE, Numero oggetto: 296304505495 Ciondolo ametista oro acetato anni sessanta oro 333 ametista anni '60.

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Sie bieten* hier auf eine

wunderschönen

goldenen

AMETHYST-ANHÄNGER

aus den sdpäten Fities, frühen Sixties

wunderschön stiltypisch

Der Anhänger ist aus 333er Gold

in der Mitte ein wunderschön geschliffener

ovaler

Amethyst.

Getragen, aber sehr guter Zustand! (Siehe Fotos, die wesentlicher Teil der Artikelbescheibung sind!)
 

Details: Größe:

Ca. 44 x 23 x 7 mm (inkl. Öse), Amethyst ca. 14 x 9 mm

Material: 333er Gold , Amethyst

Punze: 333

  (06062729-NEG221217-250)

 

(Bedenken Sie bitte, dass die Fotos z.T. sehr starke Vergrößerungen sind!)

*Verkauft wird nur, was auch ausdrücklich beschrieben ist.

Alles was sonst eventeuell noch auf den Fotos zu sehen ist, dient nur der Präsentation!

Aus Wikipedia:

Amethyst

Amethyst ist die violette Varietät des Minerals Quarz (SiO2) und zählt zu den Edelsteinen.

Die Herkunft des Namens aus dem griechischen ἀμέθυστος (amethystos), „dem Rausche entgegenwirkend“, drückt den alten Glauben aus, dass ein Träger von Amethyst gegen die berauschende Wirkung von Wein gefeit sei. Ebenso sollte Wein aus einem Becher aus Amethyst nicht betrunken machen. Ursprünglich ergab sich dieser (Aber)glaube aus dem Brauch, den (Rot-)Wein mit Wasser zu verdünnen, welcher dann eine rötlich-violette (amethystfarbene) Färbung annahm. Gleichzeitig konnte man wesentlich mehr davon trinken, ohne gleich betrunken zu werden oder gar einen Kater erleiden zu müssen.

Eine andere Variante der Namensgebung ist die, dass Bacchus, der Gott des Weines, ein junges Mädchen so erschreckte, dass es zu Kristall erstarrte. Daraufhin seufzte der Gott, und als sein Atem den Stein berührte, färbte er diesen purpur wie die Farbe des Weines.

Dem Amethyst wurde auch eine apotropäische Wirkung gegen Diebstahl nachgesagt. Dieser Umstand wird belegt durch frühgeschichtliche Grabfunde. Merowingerzeitliche Gräber mit Amethyst zeigen, wenn überhaupt, Beraubungsspuren nicht im Bereich der Niederlegung der Steine (Halskette), auch dann nicht, wenn etwa goldene Schmuckanhänger ebenfalls hier zu finden waren. Möglicherweise gab es in dieser Epoche der Frühgeschichte eine weitergehende (und heute nicht mehr rekonstruierbare) nachgesagte (Negativ-)Wirkung des Amethysts auf den Dieb.

Farbe

Die violette Farbe des Amethysts reicht von einem sehr hellen, leicht rosafarbenen bis zu einem sehr dunklen Violett.

Die Verteilung der Farbe im Kristall ist meist unregelmäßig. Intensiver gefärbt sind für gewöhnlich Kristallsektoren, die parallel zum Hauptrhomboeder {10-11} liegen. Dort konzentriert sich die violette Färbung in dünnen dunkelvioletten Bändern parallel zu den {10-11} und seltener {01-11}- Flächen.

In diesen Sektoren weisen Amethyste eine unregelmäßige, feinlamellare Verzwillingung nach dem Brasilianergesetz auf und die intensiv gefärbten Ebenen markieren diese Zwillingsebenen.

Farbgebend sind Gitterdefekte, mit einem Fe4+-Ion in tetraedrischer Koordination, d. h. umgeben von vier Sauerstoffionen, sogenannte [FeO4]-Zentren. Nach wie vor umstritten ist, ob diese Defekte auf der Siliziumposition auftreten (Fe4+ ersetzt Si4+) oder auf Zwischengitterplätzen (Fe4+ in einer normalerweise leeren Tetraederlücke in einem der sechsseitigen Kanäle der Quarzstruktur).

Diese Defekte entstehen aus Defekten mit Fe3+ in einer Tetraederlücke durch Bestrahlung (z. B. aus radioaktiven Zerfällen). Diese Strahlung entfernt ein Elektron aus dem Fe-Ion und ionisiert so Fe3+ zu Fe4+. Die zur Erzeugung der Amethystfarbe nötige Strahlungsdosis wird z. B. in granitischen Gesteinen allein durch den Zerfall des natürlich vorkommenden 40K-Isotops in etwa sechs Millionen Jahren erzeugt.

Amethyste können auch durch Bestrahlung mit Gammastrahlung aus farblosen eisenhaltigen Quarzen erzeugt werden.

Unter Einfluss von UV-Strahlen (z. B. aus Sonnenlicht) verlieren Amethyste recht schnell ihre Farbe.

Beim Erhitzen verlieren Amethyste ihre Farbe ebenfalls. Sie entwickeln zumeist eine Citrinfärbung, hervorgerufen durch submikroskopische Eisenoxidentmischungen, und seltener eine grüne Prasiolithfärbung oder werden ganz farblos.

Bildung und Fundorte

Mit Amethysten gefüllte Geode aus Rio Grande do Sul, Brasilien (Höhe: 1,80 m; Gewicht: 1000 kg)

Kaktusamethyst aus Südafrika mit kleinem Anteil an Citrin im linken Kaktus (Größe: 4,5 cm × 2,5 cm × 5,0 cm)

Amethyst ist eine weit verbreitete Quarzvarietät; große und klare Exemplare, die sich zur Verarbeitung als Schmuckstein eignen, sind auf vergleichsweise wenige Fundorte beschränkt. Vorkommen gibt es in Brasilien, Uruguay, Namibia, Madagaskar, Russland, Sri Lanka und Marokko. Solche Kristalle findet man vor allem in Hohlräumen in hydrothermalen Adern und in vulkanischen Gesteinen. Häufig im Handel anzutreffen sind auch sogenannte Amethystdrusen, bei denen sich die Kristalle innerhalb eines Hohlraumes gebildet haben, umgeben von einer Schicht Chalcedon. Die schönsten Drusen stammen in aller Regel aus Brasilien und können mehrere Meter hoch und tonnenschwer sein.

Ein bekannter deutscher Fundort sind die Edelsteinminen Steinkaulenberg in Idar-Oberstein. Die einzigartige und bekannte blau-violette Färbung ist dort durch die Metalle im Bergmassiv gegeben. Nachdem in Brasilien riesige Lagerstätten gefunden und diese Kristalle auch gefärbt werden können, wurde der Bergbau im Steinkaulenberg eingestellt. Der Mineralabbau ist dort mittlerweile verboten. Die Fundstelle ist als Schaubergwerk zu besichtigen.

Europas größtes Amethystvorkommen befindet sich bei der niederösterreichischen Stadt Maissau. Die vor ca. 150 Jahren entdeckte Fundstelle des Amethyst von Maissau liegt etwa 60 km nordwestlich von Wien, 1 km nach der Ortschaft Maissau an der Horner Straße in Richtung Horn. Das Vorkommen in Maissau weist einen gesicherten Verlauf von ca. 400 m auf, davon ca. 40 m im Schaustollen aufgeschlossen zugänglich, zeigt eine maximale Breite von 2 m und steht nahezu senkrecht (Einfallen zwischen 80 und 90° nach SSW bzw. NNE). Die ersten gezielten Grabungen fanden 1986 unter der Aufsicht des Krahuletz-Museums Eggenburg statt. Ab 1999 begann die systematische Freilegung des Ganges durch die Maissauer Amethyst-Gesellschaft (MAG). Diese eindrucksvolle Offenlegung eines Amethystganges in der Amethystwelt Maissau ist weltweit einzigartig. Darüber hinaus kann eine Fortsetzung des Ganges über eine Strecke von 1 km vermutet werden. Ein weiteres reiches Amethystvorkommen ist seit dem 19. Jahrhundert im Umfeld des Friedhofes von Eggenburg bekannt. Bereits Johann Krahuletz konnte hier wertvolle Funde tätigen.

Im Erzgebirge war Amethyst im Zusammenhang mit fast allen ehemaligen Erzlagerstätten zu finden. Die Hauptfundgebiete erstrecken sich entlang von zwei "säbelförmigen" Störungen, die von NNW nach SSO verlaufen. Die Nordwestliche Ausdehnung geht etwa bis Geyer, südöstlich erstreckt sich das Gebiet bis Pobershau.

Im Norden Finnlands gibt es das Amethyst-Schaubergwerk Lampivaara im Pyhä-Luosto-Nationalpark.

Verwendung als Schmuckstein

Amethyst im Smaragdschliff

Getrommelte Amethyste, durchschnittliche Größe etwa 1 cm

Amethyst in Edelsteinqualität ist ein beliebter und weit verbreiteter Schmuckstein, der für den Handel entweder in unterschiedlich facettierte Formen (Brillant, Navette, Briolett) oder glatt als Cabochon geschliffen wird.

Als besonders wertvoll gelten dunkelviolette Steine. Daneben werden auch die Varietäten Ametrin (Kombination von Amethyst und Citrin in einem Stein) oder die violett-weiß gebänderte, undurchsichtige Varietät Amethystquarz als Schmuckstein geschätzt.

Manipulationen, Imitationen und Synthesen

Durch Brennen von Amethyst (ca. 400 °C) entsteht die gelbe bis goldene Färbung der Varietät Citrin. Bei vielen der im Edelsteinhandel irreführenderweise verkauften „Gold- oder Madeiratopase“ handelt es sich in Wirklichkeit um gebrannte Amethyste. Bei einigen Amethysten erzeugt das Brennen auch einen grünlichen Farbton ähnlich dem Prasiolith, als welcher der gebrannte Amethyst dann auch verkauft wird. In der Flamme verschwindet die Farbe manchmal aber auch ganz und es bleibt weißer Quarz übrig.

Gebrannte Steine bekommen meist auch deutlich mehr Risse und Sprünge, die durch ihren Glanz auffallen. Oft zerplatzen auch die Kristallspitzen und Flächen. In der Regel werden nur Amethyste niedriger Qualität gebrannt, um sie so „aufzuwerten“. Es handelt sich hierbei um eine Bearbeitung, durch welche die Farbe mit Methoden verändert wird, die in der Natur identisch vorkommen und dabei keine wesentlichen Eigenschaften verändert werden. Ungebrannter Citrin ist meist nur hell gefärbt und hat als Rohstein immer eine bergkristallähnliche lange Form. Citrin bildet keine Drusen und ist auch um einiges seltener als Amethyst. Gebrannte Edel- und Schmucksteine müssen nicht als gebrannt deklariert werden, wenn eine dauerhafte Farbveränderung hervorgerufen wird.[1]

Eine billige, wenn auch nicht sehr haltbare Methode, Amethyst farblich aufzuwerten, ist die Behandlung mit gefärbtem Wachs, da sich Amethyst im Gegensatz zu Achat nur oberflächlich färben lässt.[1]

Seit dem 20. Jahrhundert werden Synthesen verschiedener Schmucksteine, so auch dem Amethyst hergestellt, die mit gemmologischen und mineralogischen Untersuchungsmethoden von natürlichen Amethysten unterschieden werden können, da sie gegenüber dem natürlich entstandenen Stein Strukturabweichungen aufweisen.[1]

Für Modeschmuck wird der Amethyst durch violettes Glas imitiert oder in zusammengesetzter Form als Dublette angeboten.

Esoterik

Bereits Hildegard von Bingen (1098–1179) beschrieb in ihrem „Buch von den Steinen“ unter anderem den Gebrauch von Amethyst als Heilstein gegen Krankheiten wie Hautunreinheiten und Schwellungen, aber auch gegen Insekten-, Spinnen- und Schlangenbisse sowie gegen Läuse.[2][3]

In Esoterikerkreisen wird der Amethyst ebenfalls als Heilstein in der Edelsteintherapie zur Unterstützung gegen Trunksucht und andere Süchte eingesetzt. Zudem werden ihm reinigende, inspirierende und Erkenntnis bringende Eigenschaften durch den Einfluss auf das Stirnchakra zugesprochen.[4] Wissenschaftliche Belege für solche Wirkungen existieren allerdings bisher nicht, auch wenn gelegentliche Heilerfolge verzeichnet wurden, die allerdings dem Placeboeffekt zugeschrieben werden.[5]

Amethystdrusen werden auch häufig zur sogenannten „energetischen Reinigung“ und „Aufladung“ anderer Heilsteine verwendet.

Als Tierkreisstein wird der Amethyst dem Sternzeichen Fische, anderen Quellen zufolge dem Sternzeichen Schütze oder auch Steinbock zugeordnet. Als Planetenstein ist er nach dem Planeten Neptun (Uyldert 1983, Raphaell 1987) beziehungsweise dem Pluto (Richardson/Huett 1989) zugeordnet. Der Dichter Theodor Körner ordnet den Amethyst in seinem Gedicht Die Monatssteine dem Monat Februar zu. Zudem steht das Mineral einer Publikation von 1985 zufolge für den Donnerstag.[6]

1960s in fashion

In a decade that broke many traditions, adopted new cultures, and launched a new age of social movements, 1960s fashion had a nonconformist but stylish, trendy touch.[1] Around the middle of the decade, new styles started to emerge from small villages and cities into urban centers, receiving media publicity, influencing haute couture creations of elite designers and the mass-market clothing manufacturers. Examples include the mini skirt, culottes, go-go boots, and more experimental fashions, less often seen on the street, such as curved PVC dresses and other PVC clothes.

Mary Quant popularized the not mini skirt, and Jackie Kennedy introduced the pillbox hat;[2] both became extremely popular. False eyelashes were worn by women throughout the 1960s. Hairstyles were a variety of lengths and styles.[3] Psychedelic prints, neon colors, and mismatched patterns were in style.[4]

In the early-to-mid 1960s, London "Modernists" known as Mods influenced male fashion in Britain.[5] Designers were producing clothing more suitable for young adults, leading to an increase in interest and sales.[6] In the late 1960s, the hippie movement also exerted a strong influence on women's clothing styles, including bell-bottom jeans, tie-dye and batik fabrics, as well as paisley prints.

American fashions in the early years of the decade reflected the elegance of the First Lady, Jacqueline Kennedy. In addition to tailored skirts, women wore stiletto heel shoes and suits with short boxy jackets, and oversized buttons. Simple, geometric dresses, known as shifts, were also in style. For evening wear, full-skirted evening gowns were worn; these often had low necklines and close-fitting waists. For casual wear, capri trousers were the fashion for women and girls.[citation needed]

Bikini

Publicity photo of Frankie Avalon and Annette Funicello for Beach Party films (c. 1960s). Funicello was not permitted to expose her navel.

The bikini, named after the nuclear test site on Bikini Atoll, was invented in France in 1946 but struggled to gain acceptance in the mass-market during the 1950s, especially in America. The breakthrough came in 1963, after rather large versions featured in the surprise hit teen film Beach Party, culminating with the Beach party film genre.

The rise of trousers for women

The 1960s were an age of fashion innovation for women. The early 1960s gave birth to drainpipe jeans and capri pants, a style popularized by Audrey Hepburn.[7] Casual dress became more unisex and often consisted of plaid button down shirts worn with slim blue jeans, comfortable slacks, or skirts. Traditionally, trousers had been viewed by western society as masculine, but by the early 1960s, it had become acceptable for women to wear them every day. These included Levi Strauss jeans, previously considered blue collar wear, and "stretch" drainpipe jeans with elastane.[8] Women's trousers came in a variety of styles: narrow, wide, below the knee, above the ankle, and eventually mid thigh. Mid-thigh cut trousers, also known as shorts, evolved around 1969. By adapting men's style and wearing trousers, women voiced their equality to men.[9]

Mid 1960s (1963–1966)

Space Age fashions

Astronaut Look (Vienna)

Space age fashion first appeared in the late 1950s, and developed further in the 1960s. It was heavily influenced by the Space Race of the Cold War, in addition to popular science fiction paperbacks, films and television series such as Star Trek: The Original Series, Dan Dare, or Lost In Space. Designers often emphasized the energy and technology advancements of the Cold War era in their work.[10]

The space age look was defined by boxy shapes, thigh length hemlines and bold accessories. Synthetic material was also popular with space age fashion designers. After the Second World War, fabrics like nylon, corfam, orlon, terylene, lurex and spandex were promoted as cheap, easy to dry, and wrinkle-free. The synthetic fabrics of the 1960s allowed space age fashion designers such as the late Pierre Cardin to design garments with bold shapes and a plastic texture.[11] Non-cloth material, such as polyester and PVC, became popular in clothing and accessories as well. For daytime outerwear, short plastic raincoats, colourful swing coats, bubble dresses, helmet-like hats, and dyed fake-furs were popular for young women.[12] In 1966, the Nehru jacket arrived on the fashion scene, and was worn by both sexes. Suits were very diverse in color but were, for the first time ever, fitted and very slim. Waistlines for women were left unmarked and hemlines were getting shorter and shorter.

French actress Brigitte Bardot wearing a transparent top and a feather boa, 1968

Footwear for women included low-heeled sandals and kitten-heeled pumps, as well as the trendy white go-go boots. Shoes, boots, and handbags were often made of patent leather or vinyl.[citation needed] The Beatles wore elastic-sided boots similar to Winkle-pickers with pointed toes and Cuban heels. These were known as "Beatle boots" and were widely copied by young men in Britain.

The French designer André Courrèges was particularly influential in the development of space age fashion. The "space look" he introduced in the spring of 1964 included trouser suits, goggles, box-shaped dresses with high skirts, and go-go boots. Go-go boots eventually became a staple of go-go girl fashion in the 1960s.[13] The boots were defined by their fluorescent colors, shiny material, and sequins.[14]

Other influential space age designers included Pierre Cardin, Paco Rabanne, Rudi Gernreich,[15] Emanuel Ungaro, Jean-Marie Armand,[16] Michèle Rosier, and Diana Dew, though even designers like Yves Saint Laurent[17][18][19][20] showed the look during its peak of influence from 1963 to 1967.[21][22] Italian-born Pierre Cardin[23] was best known for his helmets, short tunics, and goggles.[23] Paco Rabanne was known for his 1966 "12 Unwearable Dresses in Contemporary Materials" collection,[10] made of chain mail, aluminum, and plastic.[24]

A timeless fashion piece: miniskirt

German girl wearing a miniskirt in Greece, 1962.

Although designer Mary Quant is credited with introducing the miniskirt in 1964, André Courrèges also claimed credit for inventing the miniskirt. The miniskirt changed fashion forever.

The definition of a miniskirt is a skirt with a hemline around 6, 7 inches above the knees. Early references to the miniskirt from the Wyoming newspaper The Billings Gazette, described the miniskirt as a controversial item that was produced in Mexico City.[citation needed] During the 1950s, the miniskirt began appearing in science fiction films like Flight to Mars and Forbidden Planet[25]

Mary Quant and Andre Courreges both contributed to the invention of the miniskirt during the 1960s. Mary Quant, A British designer, was one of the pioneers of the miniskirt during 1960. She named the skirt after her favorite car, the Mini Cooper. Quant introduced her design in the mid-1960s at her London boutique, Bazaar. She has said: " We wanted to increase the availability of fun for everyone. We felt that expensive things were almost immoral and the New Look was totally irrelevant to us." Miniskirts became popular in London and Paris and the term "Chelsea Look" was coined.[26]

Andre Courreges was a French fashion designer who also began experimenting with hemlines in the early 1960s. He started to show space-age dresses that hit above the knee in late 1964. His designs were more structured and sophisticated than Quant's design.[citation needed] This made the miniskirt more acceptable to the French public. His clothes represented a couture version of the "Youthquake" street style and heralded the arrival of the "moon girl" look.[27]

As teen culture became stronger, the term "Youthquake" came to mean the power of young people. This was unprecedented before the 1960s. Before World War II, teenagers dressed and acted like their parents. Many settled down and began raising families when they were young, normally right after high school. They were often expected to work and assist their families financially. Therefore, youth culture begins to develop only after World War II, when the advancement of many technologies and stricter child labor laws became mainstream. Teenagers during this period had more time to enjoy their youth, and the freedom to create their own culture separate from their parents. Teens soon began establishing their own identities and communities, with their own views and ideas, breaking away from the traditions of their parents.[28] The fabulous "little girl" look was introduced to USA—styling with Bobbie Brooks, bows, patterned knee socks and mini skirts. The miniskirt and the "little girl" look that accompanied it reflect a revolutionary shift in the way people dress. Instead of younger generations dressing like adults, they became inspired by childlike dress.[29]

Second-wave feminism made the miniskirt popular. Women had entered the professional workforce in larger numbers during World War II and many women soon found they craved a career and life outside the home.[30] They wanted the same choices, freedoms, and opportunities that were offered to men.[31]

During the mid-1960s, Mod girls wore very short miniskirts, tall, brightly colored go-go boots, monochromatic geometric print patterns such as houndstooth, and tight fitted, sleeveless tunics. Flared trousers and bell bottoms appeared in 1964 as an alternative to capri pants, and led the way to the hippie period introduced in the 1960s. Bell bottoms were usually worn with chiffon blouses, polo-necked ribbed sweaters or tops that bared the midriff. These were made in a variety of materials including heavy denims, silks, and even elasticated fabrics.[32] Variations of polyester were worn along with acrylics.[5] A popular look for women was the suede mini-skirt worn with a French polo-neck top, square-toed boots, and Newsboy cap or beret. This style was also popular in the early 2000s.

Women were inspired by the top models of those days, such as Twiggy, Jean Shrimpton, Colleen Corby, Penelope Tree, and Veruschka. Velvet mini dresses with lace-collars and matching cuffs, wide tent dresses and culottes pushed aside the geometric shift. False eyelashes were in vogue, as was pale lipstick. Hemlines kept rising, and by 1968 they had reached well above mid-thigh. These were known as "micro-minis". This was when the "angel dress" first made its appearance on the fashion scene. A micro-mini dress with a flared skirt and long, wide trumpet sleeves, it was usually worn with patterned tights, and was often made of crocheted lace, velvet, chiffon or sometimes cotton with a psychedelic print. The cowled-neck "monk dress" was another religion-inspired alternative; the cowl could be pulled up to be worn over the head. For evening wear, skimpy chiffon baby-doll dresses with spaghetti-straps were popular, as well as the "cocktail dress", which was a close-fitting sheath, usually covered in lace with matching long sleeves.[33] Feather boas were occasionally worn. Famous celebrities associated with marketing the miniskirt included: Twiggy; model Jean Shrimpton, who attended an event in the Melbourne Cup Carnival in Australia wearing a miniskirt in 1965; Goldie Hawn, who appeared on Rowan and Martin's Laugh-In with her mini skirt in 1967; and Jackie Kennedy, who wore a short white pleated Valentino dress when she married Aristotle Onassis in 1968.

The Single Girl

Jean Shrimpton is a model who reflected the ideal of the Single Girl

Writer, Helen Gurley Brown, wrote Sex and the Single Girl in 1962. This book acted as a guide for women of any marital status to take control of their own lives financially as well as emotionally.[34] This book was revolutionary since it encouraged sex before marriage; something that was historically looked down upon. With the high success of this book, a pathway was set for media to also encourage this behavior. Betty Friedan also wrote The Feminine Mystique the following year, giving insight into the suburban female experience, further igniting women's push for a more independent lifestyle.[35] The second-wave of feminism was getting its start during this period: pushing for a new feminine ideal to be capitalized on.

Fashion photography in the 1960s represented a new feminine ideal for women and young girls: the Single Girl. 1960s photography was in sharp contrast to the models of the 1920s, who were carefully posed for the camera and portrayed as immobile. The Single Girl represented 'movement'. She was young, single, active, and economically self-sufficient. To represent this new Single Girl feminine ideal, many 1960s photographers photographed models outside—often having them walk or run in fashion shoots. Models in the 1960s also promoted sports wear, which reflected the modern fascination with speed and the quickening pace of the 1960s urban life. Although the Single Girl was economically, socially and emotionally self-sufficient, the ideal body form was difficult for many to achieve. Therefore, women were constrained by diet restrictions that seemed to contradict the image of the empowered 1960s Single Girl.[36]

Fashion photographers also photographed the Single Girl wearing business wear, calling her the Working Girl. The Working Girl motif represented another shift for the modern, fashionable woman. Unlike earlier periods, characterized by formal evening gowns and the European look, the 1960s Working Girl popularized day wear and "working clothing". New ready to wear lines replaced individualized formal couture fashion. The Working Girl created an image of a new, independent woman who has control over her body.[36]

There was a new emphasis on ready-to-wear and personal style. As the 1960s was an era of exponential innovation, there was appreciation for something new rather than that of quality.[11] Spending a lot of money on an expensive, designer wardrobe was no longer the ideal and women from various statuses would be found shopping in the same stores.

The Single Girl was the true depiction of the societal and commercial obsession with the adolescent look.[11] Particular to the mid-sixties, icons such as Twiggy popularized the shapeless shift dresses emphasizing an image of innocence as they did not fit to any contours of the human body. The female body has forever been a sign of culturally constructed ideals.[37] The long-limbed and pre-pubescent style of the time depicts how women were able to be more independent, yet paradoxically, also were put into a box of conceived ideals.

Dolly Girl

The "Dolly Girl" was another archetype for young females in the 1960s. She emerged in the mid-1960s, and her defining characteristic is the iconic miniskirt. "Dolly Girls" also sported long hair, slightly teased, of course, and childish-looking clothing. Clothes were worn tight fitting, sometimes even purchased from a children's section. Dresses were often embellished with lace, ribbons, and other frills; the look was topped off with light colored tights. Crocheted clothing also took off within this specific style.[38]

Corsets, seamed tights, and skirts covering the knees were no longer fashionable. The idea of buying urbanized clothing that could be worn with separate pieces was intriguing to women of this era. In the past, one would only buy specific outfits for certain occasions.[39]

Late 1960s (1967–1969)

The hippie subculture

Starting in 1967, youth culture began to change musically and Mod culture shifted to a more laid back hippie or Bohemian style. Hosiery manufacturers of the time like Mary Quant (who founded Pamela Mann Legwear) combined the "Flower Power" style of dress and the Pop Art school of design to create fashion tights that would appeal to a female audience that enjoyed psychedelia.[40] Ponchos, moccasins, love beads, peace signs, medallion necklaces, chain belts, polka dot-printed fabrics, and long, puffed "bubble" sleeves were popular fashions in the late 1960s. Both men and women wore frayed bell-bottomed jeans, tie-dyed shirts, work shirts, Jesus sandals, and headbands. Women would often go barefoot and some went braless. The idea of multiculturalism also became very popular; a lot of style inspiration was drawn from traditional clothing in Nepal, India, Bali, Morocco and African countries. Because inspiration was being drawn from all over the world, there was increasing separation of style; clothing pieces often had similar elements and created similar silhouettes, but there was no real "uniform".[41]

Fringed buck-skin vests, flowing caftans, the "lounging" or "hostess" pajamas were also popular. "Hostess" pajamas consisted of a tunic top over floor-length culottes, usually made of polyester or chiffon. Long maxi coats, often belted and lined in sheepskin, appeared at the close of the decade. Animal prints were popular for women in the autumn and winter of 1969. Women's shirts often had transparent sleeves. Psychedelic prints, hemp and the look of "Woodstock" emerged during this era.[citation needed]

Indian fashion

Middle class Indian menswear followed postwar European trends, but most women continued to wear traditional dress such as the sari.

In general, urban Indian men imitated Western fashions such as the business suit. This was adapted to India's hot tropical climate as the Nehru suit, a garment often made from khadi that typically had a mandarin collar and patch pockets. From the early 1950s until the mid-1960s, most Indian women maintained traditional dress such as the gagra choli, sari, and churidar. At the same time as the hippies of the late 1960s were imitating Indian fashions, however, some fashion conscious Indian and Ceylonese women began to incorporate modernist Western trends.[42] One particularly infamous fad combined the miniskirt with the traditional sari, prompting a moral panic where conservatives denounced the so-called "hipster sari"[43] as indecent.

Feminist influences

During the late 1960s, there was a backlash by radical feminists in America against accouterments of what they perceived to be enforced femininity within the fashion industry. Instead, these activists wore androgynous and masculine clothing such as jeans, work boots or berets. Black feminists often wore afros in reaction to the hair straighteners associated with middle class white women. At the 1968 feminist Miss America protest, protestors symbolically threw a number of feminine fashion-related products into a "Freedom Trash Can," including false eyelashes, high-heeled shoes, curlers, hairspray, makeup, girdles, corsets, and bras[44] which they termed "instruments of female torture".[45]

Men's fashion

Early 1960s (1960–1962)

Business wear

The Rat Pack in the early 1960s.

During the early 1960s, slim fitting single breasted continental style suits and skinny ties were fashionable in the UK and America. These suits, as worn by Sean Connery as James Bond, the Rat Pack's Frank Sinatra,[46] and the cast of Mad Men, were often made from grey flannel, mohair or sharkskin.[47] Tuxedos were cut in a similar form fitting style, with shawl collars and a single button, and were available either in the traditional black, or in bright colors such as red or sky blue popularized by Frankie Valli of The Four Seasons. Men's hats, including the pork pie hat and Irish hat, had narrower brims than the homburgs and fedoras worn in the 1950s and earlier. During the mid-1960s, hats began to decline[48] after presidents John F. Kennedy and Lyndon B. Johnson appeared in public without one.[49]

Ivy League

Casual Ivy League outfit worn by President John F Kennedy in 1962.

Ivy League fashion, the precursor to the modern preppy look, was desirable casual wear for middle class adults in America during the early to mid 1960s. Typical outfits included polo shirts, harrington jackets, khaki chino pants, striped T-shirts, Argyle socks, seersucker or houndstooth sportcoats, sweater vests, cardigan sweaters, Nantucket Reds, basketweave loafers, Madras plaid shirts, and narrow brimmed Trilbys sometimes made from straw.[50][51] The style remained fashionable for men until it was supplanted by more casual everyday clothing influenced by the hippie counterculture during the late 1960s and early 1970s.[52]

Mid 1960s (1963–1966)

During the early and mid-1960s, Greasers, also known as Ton-up Boys, were identifiable by their blue jeans and black Schott Perfecto leather jackets.

Surf fashion

The Beach Boys in 1963.

In America and Australia, surf rock went mainstream from 1962 to 1966, resulting in many teenage baby boomers imitating the outfits of groups like The Beach Boys. Pendleton jackets were common due to their cheapness, warmth and durability. Design wise the surf jacket suited popularly with nonchalance, warmth for coastal Californian climate, and utility pockets for surf wax and VW car keys, two surf essentials (Pendleton Woolen Mills).[53]

The Pendleton Surf Jacket expanded upon Fifties pop-cultural fashions, however new in its relaxed, intangibly cool vibe. The surf jacket split from the tough guy rock 'n' roll teen, and mellowing leather's rock attitudes to woolen plaids. Following Rock n Roll's decline were rebels without causes, "Greasers" and "Beats"; dressed down in inappropriate daywear to denounce conformity, Sixties youth, inventors of Surf Fashion, expressed more nomadic and hedonically in this "dress down" style. Surf styles mainstreamed into fashion when Soul Surfers wanted to make livings in surfing-associated careers. They opened businesses that expanded selling surf products into selling surf clothing. These surfer entrepreneurs proliferate surf fashion by mixing their lifestyles into casual wear.[54] As Rock n Roll Beats, and Greaser car clubs used jackets to identify, and as 1950 varsity sports wore lettered cardigans, 1960s Surfies wore surf jackets to identify with surf clubs and as surfers (Retro 1960s Swimwear).[55] Jackets worn as group status identifiers continued in the Sixties, but with focus around beach music and lifestyle.

As surfers banded over localism, plaid and striped surf jackets gained relevancy. Teens wore them to proclaim surf clubs; what beach they were from, and where they surfed. For a surfer though, it is curious why a woolen plaid jacket paired with UGG boots, and not the board-short or aloha shirt identified the surfer. The Pendleton plaid, originally worn by loggers, hunters and fishermen, was a common item of casual wear for American men of all classes before the British invasion. For the youth of the 1960s, however, the plaid Pendleton signified counterculture, and tribal seamen style translated from Welsh folklore, rebellious Scots Highlanders, and rugged American frontiersmen (Bowe).[56]

The Sixties invented the Californian Cool style, by relaxing style to escape Cold War meltdowns with Polynesian fascinations, bridging the macho 1950s teen towards 1960s Hippie style. The Cold War's tense political context conceived Surf Fashion as a way to relax and escape established violence. California, the birthplace of American Surfing, also produced much of the technology experimentations used in the nuclear space race. Caltech designers in Pasadena were designing nuclear arms for day jobs and were surfing at night. The modern surfboard design itself originates from the military-industrial complex's product development, where the Manhattan Project's Hugh Bradner also designed the modern neoprene wetsuit (Inside the Curl).[57]

Californian engineers for the Cold War were also surfing and equally engineering that fashion. Just as the Bikini's name comes from a nuclear test site, Surf fashion in this era consistently references the Cold War context. Surfing became an attractive fashion identity in this era because it perpetuates adolescence, and the pursuit of pleasure in times of anxiety and paranoia. In a teenage-driven culture, which aimed to ignore establishment conflicts, surfers mused Hawaii and its associated tiki culture as a place of escape with tropical paradises as the antithesis to modern society. This sustained Hawaiian flora and fauna patterns' in fashion its attraction. The Sixties Surfer was not the first to escape violence or revolutionize the pursuit of happiness through Polynesian fascination. Accounts of Thomas Jefferson theorize that his exposure to the surfer image in South Pacific travel journals influenced his imagined Pursuit of Happiness (Martin D. Henry).[58] Similarly, Hawaii's surfer image and Californian translation responds to the decade's violence and further inspired full-on nonviolent revolutionary Hippie fashions.

Additionally, as Californian water inspired lifestyles influenced fashion, many guys improvised their own faded jeans using chlorine from backyard swimming pools.[59] Sneakers such as Converse All Stars made the transition from sportswear to streetwear, and guys in California and Hawaii began to grow out their hair.[60]

Mod and British Invasion influences

The Mods were a British fashion phenomenon in the mid-1960s with their parkas, tailored Italian suits, and scooters.

The leaders of mid-1960s style were the British. The Mods (short for Modernists) adopted new fads that would be imitated by many young people. Mods formed their own way of life creating television shows and magazines that focused directly on the lifestyles of Mods.[2] British rock bands such as The Who, The Small Faces, the Beatles, and The Kinks emerged from the Mod subculture. It was not until 1964, when the Modernists were truly recognized by the public, that women really were accepted in the group. Women had short, clean haircuts and often dressed in similar styles to the male Mods.[5]

The Mods' lifestyle and musical tastes were the exact opposite of their rival group, known as the Rockers. The rockers liked 1950s rock-and roll, wore black leather jackets, greased, pompadour hairstyles, and rode motorbikes. The look of the Mods was classy. They mimicked the clothing and hairstyles of high fashion designers in France and Italy, opting for tailored suits that were topped by parkas. They rode on scooters, usually Vespas or Lambrettas. Mod fashion was often described as the City Gent look. The young men[61] incorporated striped boating blazers and bold prints into their wardrobe.[62] Shirts were slim, with a necessary button down collar accompanied by slim fitted trousers.[5] Levi's were the only type of jeans worn by Modernists.

In the USSR during the mid to late 1960s, Mods and Hippies were nicknamed Hairies for their mop top hair.[63] As with the earlier Stilyagi in the 1950s, young Russian men who dressed this way were ridiculed in the media, and sometimes forced to get their hair cut in police stations.[64]

Late 1960s (1967–1969)

Folk and counterculture influences

Argentine rock band Los Gatos in 1968, with psychedelic prints and British-inspired hairstyles.

The late 1960s to early 1970s witnessed the emergence of the hippie counterculture and freak scene in Britain, Australia, New Zealand and America. Middle class youths of both sexes favored a unisex look with long hair, tie dye and flower power motifs, Bob Dylan caps, kurtas, hemp waistcoats, baja jackets, bell bottoms, sheepskin vests, western shirts and ponchos inspired by acid Westerns, sandals, digger hats, and patches featuring flowers or peace symbols.[65] Jimi Hendrix popularized the wearing of old military dress uniforms as a statement that war was obsolete.[66] Early hippies, derisively referred to as freaks by the older generation, also used elements of roleplay such as headbands, cloaks, frock coats, kaftans, corduroy pants, cowboy boots, and vintage clothing from charity shops, suggesting a romantic historical era, a distant region, or a gathering of characters from a fantasy or science fiction novel.[67]

Peacock Revolution

Pete Townshend of The Who with lace sewn into his clothing, 1967.

By 1968, the space age mod fashions had been gradually replaced by Victorian, Edwardian and Belle Époque influenced style, with men wearing double-breasted suits of crushed velvet or striped patterns, brocade waistcoats and shirts with frilled collars. Their hair worn below the collar bone. Rolling Stones guitarist Brian Jones epitomised this "dandified" look. Due to the colorful nature of menswear, the time period was described as the Peacock Revolution, and male trendsetters in Britain and America were called "Dandies," "Dudes," or "Peacocks."[68] From the late 60s until the mid 70s Carnaby Street and Chelsea's Kings Road were virtual fashion parades, as mainstream menswear took on psychedelic influences. Business suits were replaced by Bohemian Carnaby Street creations that included corduroy, velvet or brocade double breasted suits, frilly shirts, cravats, wide ties and trouser straps, leather boots, and even collarless Nehru jackets. The slim neckties of the early 60s were replaced with Kipper ties exceeding five inches in width, and featuring crazy prints, stripes and patterns.[69]

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  • Condition: Usato
  • Condition: getragen, aber noch sehr gut, sieh Artikelbeschreibung und Fotos!
  • Epoche: Sixties
  • Marke: 333
  • Farbe: Gold
  • Produktart: Anhänger
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